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7 years ago
Meanderings, musings and material concerning classical education, homeschooling, books, homemaking and the Christian life...whatever pops into Chris' mind...
Note the bent of the [current educational] rhetoric. We are to have a noble citizenry: but how exactly are citizens to be ennobled? manifestos canvassed for the reform of education have run thus ever since. They depart from the hard, specific, and achievable so that they may embrace the soft, indefinite, and ungraspable. While spraying sunny ideals with high-sounding words, their advocates seek deliverance in vague, half-realized science and good feelings.
~T.L. Simmons, Climbing Parnassus, p.209
"To seek to bring the spirit of the dead to life, to summon that spirit to speak and to have it speak, and to make it somehow again a part of the society of the living is an enterprise in which only the imaginative mind can hope to succeed."
~Hermann Hagedorn, as quoted by David Hicks, Norms and Nobility, p.31
...For when we accept the tyranny of the real over the ideal,we deny the human spirit--the better half of learning and the better half of man. Instead, we concentrate on his Caliban half, making him a more efficient berry-gatherer, a more discriminating shell collector, or a more willing water carrier. The notion of spirit we dismiss as mythological, out-of-date, and irrelevant: at any rate, the fact it cannot be seen in space or under a microscope makes it, in the end, no longer a proper subject for instruction...
~ David Hicks, Norms and Nobility, p.13
Classical education is not, preeminently, of a specific time or place. It stands instead for a spirit of inquiry and form of instruction concerned with the development of style through language and of conscience through myth. The key word here is inquiry. Everything springs from the special nature of the inquiry. The inquiry dictates the form of instruction and establishes the moral framework for thought and action. Classical inquiry possesses three attributes. The first is general curiosity...Second,one responds to these questions by forming imaginative hypotheses...Third, one completes the inquiry by devising methods for testing the hypotheses.
~David Hicks, Norms and Nobility, p.18
"The purpose of education is not the assimilation of facts or the retention of information, but the habituation of the mind and body to will and act in accordance with what one knows...According to Aristotle, the perfect end of education will be an activity that is engaged in for its own sake, complete and sufficient unto itself. Aristotle calls the activity for which education prepares man-- happiness."
~David Hicks, Norms and nobility, p.20