I don't know why you say goodbye, I say hello...
7 years ago
Meanderings, musings and material concerning classical education, homeschooling, books, homemaking and the Christian life...whatever pops into Chris' mind...
He that has any feeling of his own sinfulness, ought to thank God for it. That very sense of weakness, wickedness, and corruption, which perhaps makes you uncomfortable, is in reality a token for good, and a cause for praise. The first step towards being really good, is to feel bad. The preparation for heaven, is to know that we deserve hell. Before we can be counted righteous we must know ourselves to be miserable sinners. Before we can have inward happiness and peace with God, we must learn to be ashamed and confounded because of our manifold transgressions. Before we can rejoice in a well-grounded hope, we must be taught to say, “Unclean, unclean! God, be merciful to me a sinner!”
~ J.C. Ryle, Old Paths, “Our Sins”, [Carlisle, PA: Banner of Truth, 1999], 155.
The literature of Greece and Rome comprise the longest and fullest continuous record available to us of what the human mind has been busy about in practically every department of spiritual and social activity... The record covers twenty-five hundred consecutive years o the human mind's operations in poetry, drama, law, agriculture, philosophy, architecture, natural history, philology, rhetoric, astronomy, politics, medicine, theology, geography, everything. Hence the mind that has attentively canvassed this record is not only a disciplined mind but an experienced mind; a mind that instinctively views any contemporary phenomenon from the vantage-point of an immensely long perspective attained through this profound and weighty experience of the human spirit's operations. If I may paraphrase the words of Emerson, this discipline brings us into the feeling of an immense longevity, and maintains us in it.
~T. L. Simmons, Climbing Parnassus, pp.156-157
Powlison summarizes Chapman’s “full working philosophy” as follows:
“I’ll find out where you itch, and I’ll scratch your back, so you feel better. Along the way, I’ll let you know my itches in a non-demanding manner. You’ll feel good about me because your itches are being scratched, so eventually you’ll probably scratch my back, too.”
But therein lies the problem: Chapman takes an “is” and turns it into an “ought”:
Unwittingly [Chapman] exalts the observation that “even tax collectors, gentiles, and sinners love those who love them” (Matt. 5:46f; Luke 6:32ff) into his guiding principle for human relationships. This is the dynamo that makes his entire model go. This is the instinct that he appeals to in his readers. If I scratch your back, you’ll tend to scratch mine. If you’re happy to see me, I’ll tend to be happy to see you, too. So, 5LL teaches you how to become aware of what others want, and then tells you to give that to them. This is the principle behind How to Win Friends and Influence People and The 30-second Manager. It’s the dynamic at work in hundreds of other books on “relational skills,” or “attending skills,” or “salesmanship,” or “how to find the love you want.” Identify the felt need and meet it, and, odds are, your relationships will go pretty well.
Nil sine magno vita labore dedit mortalibus. Life gives nothing to us without tremendous work and sacrifice. Vincit qui patitur. One who suffers also conquers.
~Tacy Lee Simmons, Climbing Parnassus, p.165