I don't know why you say goodbye, I say hello...
7 years ago
Meanderings, musings and material concerning classical education, homeschooling, books, homemaking and the Christian life...whatever pops into Chris' mind...
"Latin and greek are not dead languages," J. W. Mackail once said. "They merely have ceased to be mortal." Parnassus-- that resplendent symbol of inspiration, eloquence, refined polish, and grace-- has lodged within the Western mind a majestic image of the Baeutiful and the unattainable. it's steep, forbidding peaks, its cloud-girt summits, stood out against the sky, throne of Apollo, abode to the Muses, and source of inspiration for untold pilgrims seeking artistic perfection and the peace that comes at the end of arduous acheivement...Parnassus reminds even now that we must struggle and sacrifice, even to become fully human. Few reach the crest. But it's the climbing that counts.The book is not only a fascinating history of classical education, but an inspiring apologetic for its revival and use. With me reading the book, of course, he was preaching to the choir. I already understand the importance of classical education. But i was inspired and encouraged on the journey. And I recommend the book to you, Gentle Readers, if the quotes have been provocative or interesting to you, you will enjoy the whole of the argument as well. Mr. Simmons ends the book this way:
...The best education, the highest and most bracing education, does not scorn the ground; without the ground we cannot spot the horizon. Yet it doesn't disdain the stars. it shows us how to be fully human-- and to exercise all the powers proper to a human being. It bids us, as Pope once inscribed, "to trace the muses upward to their spring."
It is...startling to discover how many people...heartily dislike and despise Christianity without having the faintest notion what it is. If you tell them, they cannot believe you. I do not mean that they cannot believe the doctrine: that would be understandable enough, since it takes some believing. I mean that they simply cannot believe that anything so interesting, so exciting and so dramatic can be the orthodox Creed of the Church.
Somehow or other, and with the best intentions, we have shown the world the typical Christian in the likeness of a crashing and rather ill-natured bore-- and this in the Name of One Who assuredly never bored a soul in those thirty-three years during which he passed through the world like a flame.
it is the dogma that is the drama-- not beautiful phrases, nor comforting sentiments, nor vague aspirations to loving-kindness and uplift, nor the promise of something nice after death-- but the terrifying assertion that the same God who made the world lived in the world and passed through the grave and gate of death. Show that to the heathen, and they may not believe it; but at least they may realize that here is something that a man might be glad to believe.
~Dorothy L. Sayers, as quoted in Glimpses of Church History, Issue 246
In that moment I realized that the hardness of Michael’s death was a reminder that it is not supposed to be this way. Ever read the first three chapters of Genesis? Man was created for life, not death. But we live in a fallen world, and the cherubim still guard the tree of life with white-hot swords. Our only hope is a Redeemer who has conquered death itself and has risen as he said. He will deliver us to a new world, a world where “there shall be no more curse,” for “…on either side of the river [is] the tree of life…”
Classical education is a bulwark against slick stupidity and easy opinions. Far from spiriting us away from the lovely things of the world, it affords greater possibilities of intimacy even with those things we haven't read and been tested upon in school. it opens doors and keeps them open. The trained and cultivated mind is free to enjoy at those times when enjoyment matters most--when we sit quietly by the beach or before the fire with our friends, our drinks, our thoughts.
~T. L. Simmons, Climbing Parnassus, p.231