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8 years ago
Meanderings, musings and material concerning classical education, homeschooling, books, homemaking and the Christian life...whatever pops into Chris' mind...
It has become almost commonplace to divide ancient consciousness thus between the logos and the mythos, but when fully understood, this division is recognized as timeless-- a precondition, as it were, of the human mind. No one exists who does not in some measure possess these complementary defenses against an unintelligible and hostile world. The mythos represents man's imaginative and, ultimately, spiritual effort to make this world intelligible; the logos sets forth his rational attempt to do the same. What is not hedged off in the severely symmetrical German garden of reason belongs to the uncharted wilderness of mythopoeic imagination-- well, perhaps not entirely uncharted, for even the most rational man spends most of his life wandering in this wilderness, learning its ways and doing his best to follow whatever rudimentary maps come to hand...This put me in mind of something recently read by Paul Tripp:
~David Hicks, Norms and Nobility: A Treatise on Education, p.29
The second thing that distinguished Adam and Eve from the rest of creation [after the fact that we were created to be revelation receivers] was that they were created to be interpreters. people are meaning-makers; we have been created with the marvelous ability to think. We are always organizing, interpreting and explaining what is going on inside us and around us...When we say that God designed human beings to be interpreters, we are getting to the heart of why human being do what they do. Our thinking conditions our emotions, our sense of identity, our view of others, our agenda for the solution of our problems, and our willingness to receive counsel from others. That is why we need a framework for generating valid interpretations that help us respond to life appropriately. only the words of the Creator can give us that framework.In some mythopoeic way, this gets to the heart of why I teach. Since we are built to be interpreters, and we search for meaning, it seems important to guide the young in that important search. What a calling it is to teach! (And what a lovely word: mythopoeic...)
~Paul David Tripp, Instruments in the Redeemer's Hands: People in Need of Change Helping People in Need of Change (Resources for Changing Lives), pp.41, 43
In our self-absorbed culture, we need to see the grandeur of this [God's] kingdom. We cannot shrink it to the size of our needs and desires. It takes us far beyond our personal situations and relationships. The king came not to make our agendas possible, but to draw us into something more amazing, glorious, and wonderful than we could ever imagine...This left me pondering my own self-absorption, and wondering how many of my relational problems with my brothers and sister in Christ are more a matter of self-absorption and personal agenda than they are matters of the glory of Christ and His kingdom. Tripp continues:
~p.4
As we listen to eternity, we realize that the kingdom is about God radically changing people, but not in the self-absorbed sense our culture assumes. Christ came to break our allegiance to such an atrophied agenda and call us to the one goal worth living for. His kingdom is about the display of his glory and people who are holy. This is the change he came, lived, died, and rose to produce. This is the life and work he offers us in exchange for the temporal glories we would otherwise pursue. This kingdom agenda is intended to control our hearts and transform our lives.And as I pondered this, I came across the following video with Randy Alcorn that just seemed to dove-tail with all these thoughts. The darkest time we experience is the alienation of losing the support and love of our brothers and sisters in Christ, but that is not an excuse for abandoning them and moving on. There is submission and lack of self-absorption to be learned there.
~p.5
Thy blood is the blood of incarnate God, its worth infinite, its value beyond all thought. Infinite must be the evil and guilt that demands such a price.I am only a little part of that "infinite evil", but how often I go through my days without ever a thought to my corruption being the cause of Christ's suffering, or the costliness of my redemption. But this prayer ends with the hope that gives me a place to stand:
Valley of Vision: A collection of Puritan Prayers & Devotionsp.41
Yet thy compassions yearn over me, thy heart hastens to my rescue, thy love endures my curse, thy mercy bore my deserved stripes. Let me walk humbly in the lowest depths of humiliation, bathed in thy blood, tender of conscience, triumphing gloriously as an heir of salvation.May we indeed, Gentle Reader, walk in this way.
~Valley of Vision: A collection of Puritan Prayers & Devotionsp.41
It is...startling to discover how many people...heartily dislike and despise Christianity without having the faintest notion what it is. If you tell them, they cannot believe you. I do not mean that they cannot believe the doctrine: that would be understandable enough, since it takes some believing. I mean that they simply cannot believe that anything so interesting, so exciting and so dramatic can be the orthodox Creed of the Church.
Somehow or other, and with the best intentions, we have shown the world the typical Christian in the likeness of a crashing and rather ill-natured bore-- and this in the Name of One Who assuredly never bored a soul in those thirty-three years during which he passed through the world like a flame.
it is the dogma that is the drama-- not beautiful phrases, nor comforting sentiments, nor vague aspirations to loving-kindness and uplift, nor the promise of something nice after death-- but the terrifying assertion that the same God who made the world lived in the world and passed through the grave and gate of death. Show that to the heathen, and they may not believe it; but at least they may realize that here is something that a man might be glad to believe.
~Dorothy L. Sayers, as quoted in Glimpses of Church History, Issue 246
In that moment I realized that the hardness of Michael’s death was a reminder that it is not supposed to be this way. Ever read the first three chapters of Genesis? Man was created for life, not death. But we live in a fallen world, and the cherubim still guard the tree of life with white-hot swords. Our only hope is a Redeemer who has conquered death itself and has risen as he said. He will deliver us to a new world, a world where “there shall be no more curse,” for “…on either side of the river [is] the tree of life…”
Go Up, My Heart by Horatius Bonar and David Ward
Go up, go up, my heart,
And dwell with God above;
For here you cannot find
A satisfying love.
Don’t set your love upon
These things so stained and dim;
Go up to meet with God,
Take up your love to Him.
Chorus:
Go up, my heart, go up
To the fountain of delights.
Go up, my heart, go up
To the source of all joy, Jesus Christ.
Go up, go up, my heart,
Don’t spend your treasure here:
Ascend above these clouds,
Soar to a higher sphere.
Don’t waste your precious stores
On creature-love below;
To God that wealth belongs,
On Him that wealth bestow.
“I have but one request to make, and that is that you will persevere. I implore you to maintain your zeal and never let it go. I urge you never to stop doing the things you did at first, never to leave your first love, never let it be said of you that the things that you did in the first part of your Christian life were better than the things you did in your latter years. Beware of cooling down. All you have to do is to be lazy, and to sit still, and you will soon lose all your zeal. You will soon become another person from what you are now. Oh, don’t think that this is a needless exhortation!”
~ J.C. Ryle
Practical Religion, “Zeal”, 208, 209.
The Altar by George Herbert
A broken ALTAR, Lord thy servant rears,
Made of a heart, and cemented with teares:
Whose parts are as thy hand did frame;
No workmans tool hath touch’d the same
A HEART alone
Is such a stone,
As nothing but
Thy pow’r doth cut.
Wherefore each part
Of my hard heart
Meets in this frame,
To praise thy Name:
That if I chance to hold my peace,
These stones to praise thee may not cease.
O let thy blessed SACRIFICE be mine,
And sanctifie this ALTAR to be thine.