Which just goes to show you, Gentle Reader, that excellent music transcends culture and style...
HT: CB
Baylyblog has moved: come visit our new home...
9 years ago
Meanderings, musings and material concerning classical education, homeschooling, books, homemaking and the Christian life...whatever pops into Chris' mind...
In our self-absorbed culture, we need to see the grandeur of this [God's] kingdom. We cannot shrink it to the size of our needs and desires. It takes us far beyond our personal situations and relationships. The king came not to make our agendas possible, but to draw us into something more amazing, glorious, and wonderful than we could ever imagine...This left me pondering my own self-absorption, and wondering how many of my relational problems with my brothers and sister in Christ are more a matter of self-absorption and personal agenda than they are matters of the glory of Christ and His kingdom. Tripp continues:
~p.4
As we listen to eternity, we realize that the kingdom is about God radically changing people, but not in the self-absorbed sense our culture assumes. Christ came to break our allegiance to such an atrophied agenda and call us to the one goal worth living for. His kingdom is about the display of his glory and people who are holy. This is the change he came, lived, died, and rose to produce. This is the life and work he offers us in exchange for the temporal glories we would otherwise pursue. This kingdom agenda is intended to control our hearts and transform our lives.And as I pondered this, I came across the following video with Randy Alcorn that just seemed to dove-tail with all these thoughts. The darkest time we experience is the alienation of losing the support and love of our brothers and sisters in Christ, but that is not an excuse for abandoning them and moving on. There is submission and lack of self-absorption to be learned there.
~p.5
The purpose of education is not the assimilation of facts or the retention of information, but the habituation of the mind and body to will and act in accordance with what one knows...According to Aristotle, the perfect end of education will be an activity that is engaged in for its own sake, complete and sufficient unto itself. Aristotle calls the activity for which education prepares man-- happiness.
~David Hicks, Norms and Nobility: A Treatise on Education, p.20
...[A] classical education presents the right way, not with the intention of stifling future inquiry, but as a necessary starting point for dialogue. In this sense, dogma can resemble art: it confronts man with some truth about himself, a kind of truth that might have taken him a lifetime of error and misdirection to arrive at for himself, but ultimately, a truth he must test in his own experience of life if he is to appropriate it for himself and benefit from the confrontation.
~David Hicks, Norms and Nobility: A Treatise on Education, p.19
Thy blood is the blood of incarnate God, its worth infinite, its value beyond all thought. Infinite must be the evil and guilt that demands such a price.I am only a little part of that "infinite evil", but how often I go through my days without ever a thought to my corruption being the cause of Christ's suffering, or the costliness of my redemption. But this prayer ends with the hope that gives me a place to stand:
Valley of Vision: A collection of Puritan Prayers & Devotionsp.41
Yet thy compassions yearn over me, thy heart hastens to my rescue, thy love endures my curse, thy mercy bore my deserved stripes. Let me walk humbly in the lowest depths of humiliation, bathed in thy blood, tender of conscience, triumphing gloriously as an heir of salvation.May we indeed, Gentle Reader, walk in this way.
~Valley of Vision: A collection of Puritan Prayers & Devotionsp.41
Classical education is not, preeminently, of a specific time or place. It stands instead for a spirit of inquiry and a form of instruction concerned with the development of style through language and of conscience through myth. the key word here is inquiry. Everything springs from the special nature of the inquiry. The inquiry dictates the form of instruction and establishes the moral framework for thought and action...
~David Hicks, Norms and Nobility: A Treatise on Education, p.18
A school is fundamentally a normative, not a utilitarian, institution, governed by the wise, not the many.This is why the sort of education that is good for democracy is not the kind of education most democratic citizens want... It assumes that there is such a thing as objective wisdom, and that some possess it while others don't. This is downright heresy in our culture, but I find it true, nevertheless.
~David Hicks, Norms and Nobility: A Treatise on Education, p.13
Modern man's inveterate tendency to supplant the normative with the operational-- to ask, What can be done? instead of , What ought to be done?-- characterizes today's educational policies...
[But] when we accept the tyranny of the real over the ideal, we deny the human spirit-- the better half of learning and the better half of man. Instead, we concentrate on his Caliban half, making him a more efficient berry-gatherer, a more discriminating shell collector, or a more willing water-carrier. The notion of spirit we dismiss as mythological, out-of-date, and irrelevant; at any rate, the fact that it cannot be seen in space or under a microscope makes it, in the end, no longer a proper subject for instruction...
Our fascination with technical means, by the very nature of things, subverts the supreme task of education-- the cultivation of the human spirit: to teach the young to know what is good, to serve it above self, to reproduce it, and to recognize that in knowledge lies this responsibility.
~David Hicks, Norms and Nobility: A Treatise on Education, pp.11-13
Indeed, [we ought to] ponder the difference between the man who was educated to believe himself a little lower than the angels and the man whose education permits him to ignore both angels and God, to avoid knowledge not of the five senses, and to presume mastery over nature but not over himself.
~David Hicks, Norms and Nobility: A Treatise on Educationp.10