Saturday, October 30, 2010

Beethoven's 5th, Salsa style...

Which just goes to show you, Gentle Reader, that excellent music transcends culture and style...



HT: CB

Wednesday, October 20, 2010

Self-absorption and submission pondered...

In visiting with many friends in many places and looking at the struggles they face, I have been struck lately by how universally difficult relationships within Christ's church seem to be in this fallen world.  Why is it our most difficult situations are often not from enemies outside the church, but from brethren within?  As I have been pondering this, I can across this passage in what promises to be an excellent book: Instruments in the Redeemer's Hands: People in Need of Change Helping People in Need of Change (Resources for Changing Lives) by Paul David Tripp. 

In our self-absorbed culture, we need to see the grandeur of this [God's] kingdom.  We cannot shrink it to the size of our needs and desires.  It takes us far beyond our personal situations and relationships. The king came not to make our agendas possible, but to draw us into something more amazing, glorious, and wonderful than we could ever imagine...
~p.4
This left me pondering my own self-absorption, and wondering how many of my relational problems with my brothers and sister in Christ are more a matter of self-absorption and personal agenda than they are matters of the glory of Christ and His kingdom.  Tripp continues:

As we listen to eternity, we realize that the kingdom is about God radically changing people, but not in the self-absorbed sense our culture assumes.  Christ came to break our allegiance to such an atrophied agenda and call us to the one goal worth living for. His kingdom is about the display of his glory and people who are holy. This is the change he came, lived, died, and rose to produce.  This is the life and work he offers us in exchange for the temporal glories we would otherwise pursue.  This kingdom agenda is intended to control our hearts and transform our lives.
~p.5
And as I pondered this, I came across the following video with Randy Alcorn that just seemed to dove-tail with all these thoughts.  The darkest time we experience is the alienation of losing the support and love of our brothers and sisters in Christ, but that is not an excuse for abandoning them and moving on.  There is submission and lack of self-absorption to be learned there.

I will keep pondering these thoughts, and working out my salvation with fear and trembling.  May you be on that same journey, Gentle Reader.


What is the darkest or most difficult experience you have had to date? from Randy Alcorn on Vimeo.


HT: TC

Thursday, October 07, 2010

Happiness is....

The purpose of education is not the assimilation of facts or the retention of information, but the habituation of the mind and body to will and act in accordance with what one knows...According to Aristotle, the perfect end of education will be an activity that is engaged in for its own sake, complete and sufficient unto itself.  Aristotle calls the activity for which education prepares man-- happiness.
~David Hicks, Norms and Nobility: A Treatise on Education, p.20

Tuesday, September 28, 2010

Dogma as art...

...[A] classical education presents the right way, not with the intention of stifling future inquiry, but as a necessary starting point for dialogue.  In this sense, dogma can resemble art: it confronts man with some truth about himself, a kind of truth that might have taken him a lifetime of error and misdirection to arrive at for himself, but ultimately, a truth he must test in his own experience of life if he is to appropriate it for himself and benefit from the confrontation.
~David Hicks, Norms and Nobility: A Treatise on Education, p.19

Monday, September 13, 2010

Friday, September 03, 2010

Wednesday, September 01, 2010

Wednesday, August 11, 2010

Infinite...

This morning I take a break from Mr. Hicks's worthy tome, and share instead something I read in my quiet time this morning.  It brought me up short and found me wanting.  It is a from a book entitled Valley of Vision: A collection of Puritan Prayers & Devotions.  The portion of the prayer that really caught my attention this morning said:
Thy blood is the blood of incarnate God, its worth infinite, its value beyond all thought.  Infinite must be the evil and guilt that demands such a price.
Valley of Vision: A collection of Puritan Prayers & Devotions p.41
I am only a little part of that "infinite evil", but how often I go through my days without ever a thought to my corruption being the cause of Christ's suffering, or the costliness of my redemption.  But this prayer ends with the hope that gives me a place to stand:

Yet thy compassions yearn over me, thy heart hastens to my rescue, thy love endures my curse, thy mercy bore my deserved stripes.  Let me walk humbly in the lowest depths of humiliation, bathed in thy blood, tender of conscience, triumphing gloriously as an heir of salvation.
~Valley of Vision: A collection of Puritan Prayers & Devotions p.41 
May we indeed, Gentle Reader, walk in this way.

Tuesday, August 10, 2010

Modern education in a nutshell...

Whatever his reasons for rejecting the classical curriculum, [the modern educator's]  classrooms suffer from its absence in three notable ways. in them, human experience tends to be dealt with narrowly and reductively, broken down into isolated, unconnected units; students ignorant of what questions to ask are presented with uninvited and consequently meaningless informtion; and there is no basis for making moral and aesthetic judgments or for attaching learning to behavior.
~David Hicks, Norms and Nobility: A Treatise on Education, p.19

Wednesday, August 04, 2010

Competent to judge...

Classical inquiry possesses three essential attributes. The first of these is general curiosity...Second, one responds to these questions by forming imaginative hypotheses...Third, one completes the inquiry by devising methods for testing the hypothesis...This bent of mind allows the educated man to go on educating himself or extending the realms of knowledge for his fellows...This is the person competent to judge what the experts say without being an expert himself.
~David Hicks, Norms and Nobility: A Treatise on Education, p.18

Saturday, July 31, 2010

Classical education is not, preeminently, of a specific time or place. It stands instead for a spirit of inquiry and a form of instruction concerned with the development of style through language and of conscience through myth. the key word here is inquiry. Everything springs from the special nature of the inquiry. The inquiry dictates the form of instruction and establishes the moral framework for thought and action...
~David Hicks, Norms and Nobility: A Treatise on Education, p.18

Wednesday, July 28, 2010

The wise, not the many...

A school is fundamentally a normative, not a utilitarian, institution, governed by the wise, not the many.
~David Hicks, Norms and Nobility: A Treatise on Education, p.13
 This is why the sort of education that is good for democracy is not the kind of education most democratic citizens want... It assumes that there is such a thing as objective wisdom, and that some possess it while others don't.  This is downright heresy in our culture, but I find it true, nevertheless.

Monday, July 26, 2010

The purpose of education in this age or any other...

Modern man's inveterate tendency to supplant the normative with the operational-- to ask, What can be done? instead of , What ought to be done?-- characterizes today's educational policies...

[But] when we accept the tyranny of the real over the ideal, we deny the human spirit-- the better half of learning and the better half of man.  Instead, we concentrate on his Caliban half, making him a more efficient berry-gatherer, a more discriminating shell collector, or a more willing water-carrier. The notion of spirit we dismiss as mythological, out-of-date, and irrelevant; at any rate, the fact that it cannot be seen in space or under a microscope makes it, in the end, no longer a proper subject for instruction...

Our fascination with technical means, by the very nature of things, subverts the supreme task of education-- the cultivation of the human spirit: to teach the young to know what is good, to serve it above self, to reproduce it, and to recognize that in knowledge lies this responsibility.

~David Hicks, Norms and Nobility: A Treatise on Education, pp.11-13

Saturday, July 24, 2010

Mastery over nature but not over himself...

Indeed, [we ought to] ponder the difference between the man who was educated to believe himself a little lower than the angels and the man whose education permits him to ignore both angels and God, to avoid knowledge not of the five senses, and to presume mastery over nature but not over himself.
~David Hicks, Norms and Nobility: A Treatise on Education p.10