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8 years ago
Meanderings, musings and material concerning classical education, homeschooling, books, homemaking and the Christian life...whatever pops into Chris' mind...
The Altar by George Herbert
A broken ALTAR, Lord thy servant rears,
Made of a heart, and cemented with teares:
Whose parts are as thy hand did frame;
No workmans tool hath touch’d the same
A HEART alone
Is such a stone,
As nothing but
Thy pow’r doth cut.
Wherefore each part
Of my hard heart
Meets in this frame,
To praise thy Name:
That if I chance to hold my peace,
These stones to praise thee may not cease.
O let thy blessed SACRIFICE be mine,
And sanctifie this ALTAR to be thine.
"My feelings are not God. God is God. My feelings do not define truth. God's word defines truth. My feelings are echoes and responses to what my mind perceives. And sometimes--many times--my feelings are out of sync with the truth. When that happens--and it happens every day in some measure--I try not to bend the truth to justify my imperfect feelings, but rather, I plead with God: Purify my perceptions of your truth and transform my feelings so that they are in sync with the truth.
That's the way I live my life every day. I hope you are with me in that battle."
- John Piper, Finally Alive, pages 165-166
We confess and acknowledge one God alone, to whom we must cleave, whom alone we must serve, whom only we must worship, in whom alone we put our trust. Who is eternal, infinite, immeasurable, incomprehensible, omnipotent, invisible; one in substance and yet distinct in three persons, the Father , the Son, and the Holy Ghost. By whom we confess and believe all things in heaven and on earth, visible and invisible, to have been created, to be retained in their being, and to be ruled and guided by His inscrutable providence for such end as His eternal wisdom, goodness, and justice have appointed, and to manifestation of His own glory.
~The Scots Confession of 1560: Of God
He that has any feeling of his own sinfulness, ought to thank God for it. That very sense of weakness, wickedness, and corruption, which perhaps makes you uncomfortable, is in reality a token for good, and a cause for praise. The first step towards being really good, is to feel bad. The preparation for heaven, is to know that we deserve hell. Before we can be counted righteous we must know ourselves to be miserable sinners. Before we can have inward happiness and peace with God, we must learn to be ashamed and confounded because of our manifold transgressions. Before we can rejoice in a well-grounded hope, we must be taught to say, “Unclean, unclean! God, be merciful to me a sinner!”
~ J.C. Ryle, Old Paths, “Our Sins”, [Carlisle, PA: Banner of Truth, 1999], 155.
The literature of Greece and Rome comprise the longest and fullest continuous record available to us of what the human mind has been busy about in practically every department of spiritual and social activity... The record covers twenty-five hundred consecutive years o the human mind's operations in poetry, drama, law, agriculture, philosophy, architecture, natural history, philology, rhetoric, astronomy, politics, medicine, theology, geography, everything. Hence the mind that has attentively canvassed this record is not only a disciplined mind but an experienced mind; a mind that instinctively views any contemporary phenomenon from the vantage-point of an immensely long perspective attained through this profound and weighty experience of the human spirit's operations. If I may paraphrase the words of Emerson, this discipline brings us into the feeling of an immense longevity, and maintains us in it.
~T. L. Simmons, Climbing Parnassus, pp.156-157
Powlison summarizes Chapman’s “full working philosophy” as follows:
“I’ll find out where you itch, and I’ll scratch your back, so you feel better. Along the way, I’ll let you know my itches in a non-demanding manner. You’ll feel good about me because your itches are being scratched, so eventually you’ll probably scratch my back, too.”
But therein lies the problem: Chapman takes an “is” and turns it into an “ought”:
Unwittingly [Chapman] exalts the observation that “even tax collectors, gentiles, and sinners love those who love them” (Matt. 5:46f; Luke 6:32ff) into his guiding principle for human relationships. This is the dynamo that makes his entire model go. This is the instinct that he appeals to in his readers. If I scratch your back, you’ll tend to scratch mine. If you’re happy to see me, I’ll tend to be happy to see you, too. So, 5LL teaches you how to become aware of what others want, and then tells you to give that to them. This is the principle behind How to Win Friends and Influence People and The 30-second Manager. It’s the dynamic at work in hundreds of other books on “relational skills,” or “attending skills,” or “salesmanship,” or “how to find the love you want.” Identify the felt need and meet it, and, odds are, your relationships will go pretty well.
Nil sine magno vita labore dedit mortalibus. Life gives nothing to us without tremendous work and sacrifice. Vincit qui patitur. One who suffers also conquers.
~Tacy Lee Simmons, Climbing Parnassus, p.165
Let Me But Hear My Savior Say, Isaac Watts, 1709
Let me but hear my Savior say,
"Strength shall be equal to thy day,"
Then I rejoice in deep distress,
Leaning on all-sufficient grace.
I glory in infirmity,
that Christ's own power may rest on me:
When I am weak, then I am strong,
Grace is my shield and Christ my song.
I can do all things, or can bear
All suff'rings, if my Lord be there;
Sweet pleasures mingle with the pains,
While his left hand my head sustains.
But if the Lord be once withdrawn,
And we attempt the work alone,
When new temptations spring and rise,
We find how great our weakness is.
A child unborn, the coming year
Grows big within us, dangerous,
And yet we hunger as we fear
For its increase, the blunted bud
To free the leaf to have its day,
The unborn to be born. The ones
Who are to come are on their way,
And though we stand in mortal good
Among our dead, we turn in doom
In joy to welcome them, stirred by
That ghost who stirs in seed and tomb,
Who brings the stones to parenthood
Wendell Berry, The Sabbath Poems, 1982, Poem V
The Lord Is King by David Ward and Josiah Conder (1789-1851)
The Lord is King; lift up your voice
O earth, and all you heav’ns rejoice;
From world to world the joy will ring,
The Lord omnipotent is King.
Chorus:
Rejoice, the Lord is King,
Rejoice, His praises sing,
From earth and heav’n His glories ring
For He is our King!
The Lord is King; who then will dare
Resist His will, distrust His care,
Or murmur at His wise decrees,
Or doubt His royal promises.
The Lord is King, child of the dust,
The judge of all the earth is just;
His holiness crowns all His ways,
Let every creature shout His praise.
The Lord is King; the Three in One,
The Father, Spirit, and the Son.
We lift our voices now in song;
To Him alone all praise belongs.
Christmas Poem
G.K.Chesterton
There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home.
The crazy stable close at hand,
With shaking timber and shifting sand,
Grew a stronger thing to abide and stand
Than the square stones of Rome.
For men are homesick in their homes,
And strangers under the sun,
And they lay their heads in a foreign land
Whenever the day is done.
Here we have battle and blazing eyes,
And chance and honour and high surprise,
But our homes are under miraculous skies
Where the yule tale was begun.
A child in a foul stable,
Where the beasts feed and foam;
Only where He was homeless
Are you and I at home;
We have hands that fashion and heads that know,
But our hearts we lost---how long ago!
In a place no chart nor ship can show
Under the sky's dome.
This world is wild as an old wife's tale,
And strange the plain things are,
The earth is enough and the air is enough
For our wonder and our war;
But our rest is as far as the fire-drake swings
And our peace is put in impossible things
Where clashed and thundered unthinkable wings
Round an incredible star.
To an open house in the evening
Home shall all men come,
To an older place than Eden
And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.
Glory Be to God Bob Kauflin
Glory be to God on high
Let peace on earth descend
God comes down before our eyes
To Bethlehem
God invisible appears
Endless ages wrapped in years
He has come who cannot change
And Jesus is His name
Emptied of His majesty
He comes in human form
Being’s source begins to be
And God is born
All our griefs He’ll gladly share
All our sins He’ll fully bear
He will cover our disgrace
And suffer in our place
Let the joyful news ring out
The Prince of Peace proclaim
Lift your heart and voice to shout
Immanuel’s name
God has kept His promises
What a work of grace this is
Son of Mary, chosen One
The Lamb of God has come
Hosanna, hosanna
The Lamb of God has come
Hosanna, hosanna
He is the promised One
Glory be to God on high
Let peace on earth descend
God comes down before our eyes
To Bethlehem
...At which he heaved a sigh and said to us, “Suffer the little children to come unto me.” Rumpling the hair of one of the runny-nosed, he added, “Let them come, for the kingdom of heaven is peopled with citizens like these.” And he looked us in the eye. “As for you, unless you become like a little child, you shall not enter the kingdom of heaven.”
I thought he was just using a figure of speech. That was the way out—or in. You can drive a camel through a figure of speech. So I never gave his saying a lot of thought...
~Anthony Esolen, "A Mighty Child", Touchstone Magazine, December 2005
Let All Mortal Flesh Keep Silence, from the Liturgy of St. James, trans. by Gerard Moultrie
Let all mortal flesh keep silence,
and with fear and trembling stand;
ponder nothing earthly-minded,
for with blessing in his hand,
Christ our God to earth descendeth,
our full homage to demand.
King of kings, yet born of Mary,
as of old on earth he stood,
Lord of lords, in human vesture,
in the body and the blood;
he will give to all the faithful
his own self for heavenly food.
Rank on rank the host of heaven
spreads its vanguard on the way,
as the Light of light descendeth
from the realms of endless day,
that the powers of hell may vanish
as the darkness clears away.
At his feet the six-winged seraph,
cherubim, with sleepless eye,
veil their faces to the presence,
as with ceaseless voice they cry:
Alleluia, Alleluia,
Alleluia, Lord Most High!
The Lord is King; lift up your voice
O earth, and all you heav’ns rejoice;
From world to world the joy will ring,
The Lord omnipotent is King.
Chorus:
Rejoice, the Lord is King,
Rejoice, His praises sing,
From earth and heav’n His glories ring
For He is our King!
The Lord is King; who then will dare
Resist His will, distrust His care,
Or murmur at His wise decrees,
Or doubt His royal promises.
The Lord is King, child of the dust,
The judge of all the earth is just;
His holiness crowns all His ways,
Let every creature shout His praise.
The Lord is King; the Three in One,
The Father, Spirit, and the Son.
We lift our voices now in song;
To Him alone all praise belongs.
The Lord is King; lift up thy voice
O earth, and all ye heav’ns rejoice;
From world to world the joy shall ring,
(new)
The Lord is King; who then shall dare
Holy and true are all His ways,
Let every creature speak His praise.
(new)
“Let us cleave to Christ more closely, love Him more heartily, live to Him more thoroughly, copy Him more exactly, confess Him more boldly, follow Him more fully.”
~ J.C. Ryle
Practical Religion, “Sickness”, 373
Books read in 2008
The Lord God Made Them All by James Herriot (completed 12-08)
Reading Lolita in Tehran by Azar Nafisi (completed 12-08)
Morality for Beautiful Girls by Alexander McCall Smith (completed 11-08)
Suffering and the Sovereignty of God ed. by Justin Taylor and John Piper (completed 10-08)
The Tears of the Giraffe by Alexander McCall Smith (Completed 10-16-08)
Harry Potter and the Half-blood Prince by J. K. Rowlings (Completed 10-08)
The Wasteland by T. S. Eliot (completed 9-08)
Pilgrim's Progress by John Bunyan (completed 9-08)
The No. 1 Ladies' Detective Agency by Alexander McCall Smith (completed 9-08)
The Night Journal by Elizabeth Crook (Completed 9-08)
Busman's Honeymoon by Dorothy Sayers (Completed 8-08)
Shadow Puppets by Orson Scott Card (Completed 8-08)
Shadow of the Hegemon by Orson Scott Card (Completed 8-08)
Martin Luther in His Own Words (Completed 7-08)
The Man Who Was Thursday by G. K. Chesterton (complete 6-08)
Elephants Can Remember by Agatha Christie (completed 6-08)
Paradise Lost by John Milton (completed 5-08)
A Soldier of the Great War by Mark Helprin (completed 4-08)
The Cross-Centered Life by C. J. Mahaney (completed 4-08)
"...The point of this method [of painstaking exercises in Latin and Greek translation] was to stretch the students' minds, to expand their capacities, to inure them to manipulating, to playing with words and ideas. A literary high culture would have no need to justify this flagrant expenditure of its students' time and effort. These students were novices. They were not learning a trade; they were improving their mental natures."
~T. L. Simmons, Climbing Parnassus, p.124
Not What My Hands Have Done By Horatius Bonar (1808-1889)
1. Not what my hands have done
Can save my guilty soul;
Not what my toiling flesh has borne
Can make my spirit whole.
Not what I feel or do
Can give me peace with God;
Not all my prayers,
And sighs and tears
Can bear my awful load.
2. Thy work alone, O Christ,
Can ease this weight of sin
Thy blood alone O Lamb of God,
Can give me peace within.
Thy love to me O God,
Not mine, O Lord, to Thee
Can rid me of
This dark unrest,
And set my spirit free!
3. Thy grace alone, O God,
To me can pardon speak;
Thy power alone O Son of God,
Can this sore bondage break.
No other work, save Thine,
No other blood will do,
No strength save that,
Which is divine,
Can bear me safely through.
4. I bless the Christ of God;
I rest on love divine;
And with unfaltering lip and heart,
I call this Savior mine.
His cross dispels each doubt,
I bury in His tomb
My unbelief,
And all my fear,
Each lingering shade of gloom.
5. I praise the God of grace,
I trust His truth and might
He calls me His, I call Him mine,
My God, my joy, my light
’Tis He Who saveth me,
And freely pardon gives
I love because
He loveth me,
I live because He lives!