In our Sunday School class, we are reading a light but interesting book about the resurgence of Calvinism among Evangelicals. It's title is
Young, Restless, Reformed: A Journalist's Journey with the New Calvinists, and it is written by Collin Hansen. This is a quick read, and interesting to discuss in the context of our own church, and how we address trends in our culture. It also provides a nice break from the heavy-duty fare we've covered the last several years:
The Westminster Confession, then the
Larger Catechism, the book of Job, and John Owen's
Mortification of Sin. Phew!
One of the appealing things about Hansen's book is that I see myself in many of the anecdotes. As I was reading today, Hansen said that for many young Calvinists, though they had known Christ prior to understanding Reformed theology, that understanding energized and renewed their life. This reminded me of several instances in my own life when, my understanding of the gospel was broadened and my life changed by it. I thought it might be fun to briefly chronicle some of these times.
In 1979, my soon-to-be-husband and I attended Intervarsity's Urbana Missions Conference. A couple of things happened there that were life altering for me. Dave and I had been discipled by a couple from his church who were Reformed, and I had been exposed to the teaching of Scripture, but my Roman Catholic, individualistic, Arminian self was kicking against the goads. As a matter of fact, I had decided to stop reading any books of the bible that even mentioned predestination. I had cut myself down to Psalms and Proverbs, but even there it kept raising its ugly head. At Urbana, the first thing that got my attention was the morning bible studies taught by
John Stott from the book of Romans. I remember distinctly realizing by the end of the week that my choice was either to embrace what Scripture clearly said, or to deny it.
We attended Urbana with our dear friends Barb and Randy Greenwald (and their infant daughter, Adria). At some point I was walking around the exhibit hall with Randy, and we were discussing predestination. He paused and said, "Come with me." He introduced me to a Dr. Barker (I'm now not sure which Dr. Barker this was, but at the time I had no knowledge of any Dr. Barkers...) and said, "Chris has a question for you." So, being ever naive and bold, I said to this Doctor of Theology, "Do you really buy this predestination stuff? I mean, it seems so counter-intuitive. Why would you want to believe such a thing?" His answer was so simple. He replied that the bible was full of predestination, so he had no choice. He had no choice, and neither did I. At the end of the week, I remember kneeling with Dave in the lobby of one of the dorms on the UI campus, and committing myself to following God through His Word, and asking God to help me to love the truth about Him, even Predestination, which I hated at that time.
So, I left that important week as a different person than I had entered it. I came to grips with the fact that to reject the doctrines of grace was to reject Scripture. I could no longer have it both ways, and pick-and-choose what I wanted to believe. I either had to accept Scripture and all it said as authoritative, or I had to reject it. I prayed fervently for God, who in His sovereignty had revealed the truth of His Word to me, to make me love those truths. And He has been gracious to answer that prayer. Predestination, which once was odious to me, is now a precious picture of the amazing love of a sovereign God for me, who has nothing to deserve it. It reminds me that I did nothing to earn my salvation, and therefor can do nothing to lose it, either. What comfort this brings.
To be continued...
2 comments:
Very interesting, Chris! I attended Urbana in 1981 and it was there that I first heard the first point of the Westminster Catechism. I didn't even know what the Westminster Catechism was but idea of purpose of my existence was to glorify God opened up new vistas in my young theological mind. I hadn't met my husband yet, but it was at Urbana that I decided to pursue overseas missions. I wouldn't exactly call it a "call" but I figured, at that point, that I would keep walking towards the open doors, allowing God to shut them if he so chose. I didn't come to an understanding of the Reformed faith until dh and I had been overseas for several years! But, as you mentioned others have related, my understanding of God was gloriously expanded by this new-to-me paradigm. The Gospel of John, which I was reading at this time, is my favorite book of the Bible.
Isn't God good, M, to lead us and bless us so?
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