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8 years ago
Meanderings, musings and material concerning classical education, homeschooling, books, homemaking and the Christian life...whatever pops into Chris' mind...
"The name of Jesus is not only light but also food; it is also oil, without which all food of the soul is dry; it is salt, without whose seasoning whatever is set before us is insipid; finally, it is honey in the mouth, melody in the ear, rejoicing in the heart, and at the same time medicine. Every discourse in which his name is not spoken is without savor."
~2.16.1, quoting Bernanrd
[H]e loved us even when we practiced enmity toward him and committed wickedness. Thus in a marvelous and divine way he loved us even when he hated us. For he hated us for what we were that he had not made; yet because our wickedness had not entirely consumed his handiwork, he knew how, at the same time, to hate in each one of us what we had made, and to love what he had made.
~2.16.4, quoting Augustine
He therefore sits on high, transfusing us with his power, that he may quicken us to spiritual life, sanctify us by His Spirit, adorn his church with diverse gifts of grace, keep it safe from all harm by his protection, restrain the raging enemies of the cross and of our salvation by the strength of his hand, and finally hold all power in heaven and on earth. All this he does until he shall lay low his enemies...(who are our enemies, too) and complete the building of his church. This is the true state of his kingdom; this is the power that the Father has conferred upon him, until, in coming to judge the living and the dead, he accomplishes his final act.
~2.16.16
You'd think people who claim connection to a higher morality would be the ones most likely to take the lonely, principled stand. But you need only look at history to see how seldom that has been the case, how frequently my people -- Christians -- acquiesce to expediency and fail to look beyond the immediate. Never mind that looking beyond the immediate pretty much constitutes a Christian's entire job description.
In the Bible it says, ''Perfect love casts out fear.'' What we see so often in people of faith, though, is an imperfect love that embraces fear, that lets us live contentedly in our moral comfort zones, doing spiritual busywork and clucking pieties, things that let you feel good, but never require you to put anything at risk, take a leap, make that lonely stand.
Again, there are exceptions, but they prove the rule, which is that in our smug belief that God is on our side, we often fail to ask if we are on His.
Clem (Mr. Miniver) caught her eye across the table. It seemed to her the most important thing about marriage was not a home or children or a remedy against sin, but simply there being always an eye to catch.
~p.32
"It was a Wedgewoood day, with white clouds delicately modelled in relief against a sky of pale pure blue. The best of England, thught Mrs. Miniver, as opposed to countries with reasonable climates, is that it is not only once a year that you can say, "This is the first day of spring." She had already said it twice since January--
~p.75
"Looking up casually in the middle of writing a letter, Mrs. Miniver saw, through the back window of the drawing room, something that she had never consciously seen before: the last leaf being blown from a tree. One moment it was there, on the highest bough of all, waging wildly in the wind and rain. The next moment it was whirling away across the roof tops, a forlorn ragged speck. The line of its flight was the arabesque at the end of a chapter, the final scroll under the death-warrant of summer. Once more the lime tree stood bone-naked.
~p.171
Holy God, in love, became
Perfect Man to bear my blame
On the cross He took my sin
By His death I live again
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Batter my heart, three-personed God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise, and stand, o'erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurped town, to another due,
Labour to admit you, but Oh, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betrothed unto your enemy:
Divorce me, untie or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.
It was the literature of the classical world itself, of course, not Grammar as narrowly understood, that opened doors. But study of the one made possible intimacy with the other, and since the languages studied were Latin and greek, reading literature presupposed an exhuastive grammatical grounding. Grammar was the font of eloquence.
~T. L. Simmons, Climbing Parnassus, p.97
O sacred Head, now wounded,
with grief and shame weighed down,
now scornfully surrounded
with thorns, thine only crown:
how pale thou art with anguish,
with sore abuse and scorn!
How does that visage languish
which once was bright as morn!
What thou, my Lord, has suffered
was all for sinners' gain;
mine, mine was the transgression,
but thine the deadly pain.
Lo, here I fall, my Savior!
'Tis I deserve thy place;
look on me with thy favor,
vouchsafe to me thy grace.
What language shall I borrow
to thank thee, dearest friend,
for this thy dying sorrow,
thy pity without end?
O make me thine forever;
and should I fainting be,
Lord, let me never, never
outlive my love for thee.
Auto-complete is insidious because it's just helpful enough. You don't have to remember anyone's e-mail address, and it would be tedious to disable the feature and go back to the old days. But it's so easy to type a few letters, hit return, and ruin your year. Just ask Steve Shanks, an athletic director at a Catholic High school in Iowa who complained about the "[l]ong-ass singing and a long-ass homily" of one of the priests and slighted the girls basketball team in an e-mail that was meant for his brother Joe Shanks, but instead was sent to Joe Katich, a coach he had fired. Or, to give the most prominent example, the lawyer for Eli Lilly who wanted to e-mail her co-counsel Bradford Berenson details of a negotiation but instead sent them to Alex Berenson, a reporter for the New York Times. The result was a front-page scoop revealing that Eli Lilly was talking with the government about a billion-dollar fine for improperly marketing its anti-psychotic drug Zyprexa. (And so much for the effectiveness of those lengthy legal disclaimers at the bottom of corporate e-mails.)
Psalm 141:3
Set a guard, O Lord, over my keyboard;
keep watch over the door of my send button!
James 1:19
Know this, my beloved brothers: let every person be quick to read, slow to reply all, slow to click send.
Proverbs 10:19
When blogging is abundant, transgression is not lacking, but whoever restrains his keyboard is prudent.
Proverbs 12:18
There is one whose comments on blogs are like sword thrusts, but the comments of the wise brings healing.
Proverbs 14:7
Don't follow the Twitter feed of a fool, for there you do not meet words of knowledge.
Proverbs 12:23
A prudent man conceals knowledge, but the Twitter feed of fools proclaims folly.
The Look By John Newton (original lyrics), Bob Kauflin (alternate and new lyrics and Music)
I saw one hanging on a tree
In agony and blood
Who fixed his loving eyes on me
As near his cross I stood
And never till my dying breath
Will I forget that look
It seemed to charge me with his death
Though not a word he spoke
My conscience felt and owned the guilt
And plunged me in despair
I saw my sins his blood had spilt
And helped to nail him there
But with a second look he said
“I freely all forgive
This blood is for your ransom paid
I died that you might live”
Forever etched upon my mind
Is the look of Him who died
The Lamb I crucified
And now my life will sing the praise
Of pure atoning grace
That looked on me and
Gladly took my place
Thus while his death my sin displays
For all the world to view
Such is the mystery of grace
It seals my pardon too
With pleasing grief and mournful joy
My spirit now is filled
That I should such a life destroy
Yet live by Him I killed
© 2001 Sovereign Grace Praise (BMI).
Without the balm and armor of Poetry, no man or woman is entitled to be called educated.
~Tracy lee Simmons, Climbing Parnassus
In the light of the pervasiveness and thoroughness of human depravity, our only hope is God's grace. God must begin this work and he must continue it in us. God must give a new heart (Ezek 36:26-27), a new will, good works, a longing for righteousness: the result is that "God [is] the author of spiritual life from beginning to end". All our spiritual good comes not from ourselves but God. But God not only begins this work and sustains this work; by his grace, he also brings it to conclusion at the end of days.
Are you willing to bid farewell to your own labors, sufficiency, powers, abilities, and performance in order to rest completely on God's working in and through us? Have you come to the end of your own sufficiency in order to rest on the sufficiency of the Triune God's work for, in, and through you (2 Cor 2:14-3:6)? Will you stop robbing God his rightful glory in claiming anything for yourself in your spiritual choices or accomplishments? Will you sing the riches of God's grace?
~Sean Lucas, Blogging the Institutes Blog 49