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8 years ago
Meanderings, musings and material concerning classical education, homeschooling, books, homemaking and the Christian life...whatever pops into Chris' mind...
14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
...What can be more astounding than the unfounded doubts and fears of God’s favored people? The Lord’s loving word of rebuke should make us blush; he cries, “How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?” O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of his people. He keeps his promise a thousand times, and yet the next trial makes us doubt him. He never faileth; he is never a dry well; he is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert...Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of his hands...
A just view of afflicting incidents is altogether necessary to a Christian deportment under them; and that view is to be obtained only by faith, not by sense; for it is the light of the world alone that represents them justly, discovering in them the work of God, and consequently, designs becoming the Divine perfections. When they are perceived by the eye of faith, and duly considered, we have a just view of afflicting incidents, fitted to quell the turbulent motions of corrupt affections under dismal outward appearances. (p.1)
1. The remedy itself is a wise eyeing of the hand of God in all we find to bear hard on us: "Consider the work of God," namely, in the crooked, rough, and disagreeable parts of your lot, the crosses you find in it. You see very well the cross itself. Yea, you turn it over and over in your mind and leisurely view it on all sides. You look to this and the other second cause of it, and so you are in a foam and a fret. But, would you be quieted and satisfied in the matter, lift up your eyes towards heaven, see the doing of God in it, the operation of His hand. Look at that, and consider it well; eye the first cause of the crook in your lot; behold how it is the work of God, His doing.
2. Such a view of the crook in our lot is very suitable to still improper risings of heart, and quiet us under them: "For who can make that straight which God has made crooked?" As to the crook in your lot, God has made it; and it must continue while He will have it so. Should you ply your utmost force to even it, or make it straight, your attempt will be vain: it will not change for all you can do. Only He who made it can mend it, or make it straight. This consideration, this view of the matter, is a proper means at once to silence and to satisfy men, and so bring them to a dutiful submission to their Maker and Governor, under the crook in their lot.
Now, we take up the purpose of the text under these three heads.
I. Whatever crook there is in our lot, it is of God's making.
II. What God sees fit to mar, no one will be able to mend in his lot.
III. The considering of the crook in the lot as the work of God, or of His making, is a proper means to bring us to a Christian deportment under it. (pp. 3-4)
Believers, through the remains of indwelling corruption, are liable to fits of spiritual laziness and inactivity, in which their graces lie dormant for the time. Besides, there are some graces which of their own nature are but occasional in their exercise, as being exercised only upon occasion of certain things which they have a necessary relation to, such as patience and long-suffering. Now, the crook in the lot serves to rouse up a Christian to the exercise of the graces, overpowered by corruption, and withal to call forth to action the occasional graces, ministering proper occasions for them. The truth is, the crook in the lot is the great engine of Providence for making men appear in their true colours, discovering both their ill and their good. And if the grace of God is in them, it will bring it out, and cause it to display itself. It so puts the Christian to his shifts, that however it makes him stagger for awhile, yet it will at length evidence both the reality and the strength of grace in him. "You are in heaviness through manifold temptations, that the trial of your faith, being much more precious than of gold that perishes, may be found unto praise. " The crook in the lot gives rise to many acts of faith, hope, love, self-denial, resignation, and other graces; to many heavenly breathings, partings, and groanings, which otherwise would not be brought forth. And I make no question but these things, however by carnal men despised as trifling, are more precious in the sight of God than even believers themselves are aware of, being acts of immediate internal worship; and will have a surprising notice taken of them, and of the sum of them, at long run. However it may be the persons themselves often can hardly think them worth their own notice at all. The steady routing of a gallant army or horse and foot to the routing of the enemy is highly prized; but the acting of holy fear and humble hope is in reality far more valuable, as being so in the sight of God, whose judgment, we are sure, is according to truth. This the Psalmist teaches: "He delights not in the strength of the horse; He takes not pleasure in the legs of a man. The Lord takes pleasure in them that fear Him, in those that hope in His mercy." And indeed the exercise of the graces of his Spirit in his people is so very precious in His sight, that whatever grace any of them excel in, they will readily get such a crook made in their lot as will be a special trial of it, that will make a proof of its full strength. (pp.27-28)
O the deep, deep love of Jesus by S. Trevor Francis
O the deep, deep love of Jesus, vast, unmeasured, boundless, free!
Rolling as a mighty ocean in its fullness over me!
Underneath me, all around me, is the current of Thy love
Leading onward, leading homeward to Thy glorious rest above!
O the deep, deep love of Jesus, spread His praise from shore to shore!
How He loveth, ever loveth, changeth never, nevermore!
How He watches o’er His loved ones, died to call them all His own;
How for them He intercedeth, watcheth o’er them from the throne!
O the deep, deep love of Jesus, love of every love the best!
’Tis an ocean full of blessing, ’tis a haven giving rest!
O the deep, deep love of Jesus, ’tis a heaven of heavens to me;
And it lifts me up to glory, for it lifts me up to Thee!
...God cannot make plain all he is doing, because there are millions and millions and millions and millions of effects of every event in your life, the good and the bad. God guides them all. They all have micro purposes and macro purposes. He cannot tell you all of them because your brain can’t hold all of them.
Trust does not demand more than God has told us. And he has given us immeasurably precious promises that he is in control of all things and only does good to his children. And he has given us a very thick book where we can read story after story after story about how he rules for the good of his people...
A Sonnet for my Wife by Ben Finnegan
How can I start, with what sincerest words
should I presume to some humility
or sadly boast of all my faults and failures,
or maybe calmly raise the possibility
that mine are not the hands that I would wish
to feel your fragile faith or touch your trust,
that I am fallen, broken, a work unfinished
shaped by shameful sins and lowly lusts?
While I am earthware, dust and gilded wire,
my frame and substance all corruption, you
lift your eyes and pray refining fire
because your love for me is pure and true.
You are clay the same as I, but bold,
bravely, humbly daring to be gold.
Besides the heavenly inheritance prepared for the saints, there is a present inheritance in the saints; for grace is glory begun, and holiness is happiness in the bud.
~Matthew Henry
He Giveth More Grace by Annie Flint
He giveth more grace as our burdens grow greater,
He sendeth more strength as our labors increase;
To added afflictions He addeth His mercy,
To multiplied trials he multiplies peace.
When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources
Our Father’s full giving is only begun.
His love has no limits, His grace has no measure,
His power no boundary known unto men;
For out of His infinite riches in Jesus
He giveth, and giveth, and giveth again.
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
~2 Corinthians 4:16-18
The heavens declare the glory of God,
and the sky above proclaims his handiwork.
Day to day pours out speech,
and night to night reveals knowledge.
There is no speech, nor are there words,
whose voice is not heard.
Their voice goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for the sun,
which comes out like a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat.
The law of the LORD is perfect,
reviving the soul;
the law of the LORD is sure making wise the simple;
the precepts of the LORD are right,
rejoicing the heart;
the commandment of the LORD is pure,
enlightening the eyes;
the fear of the LORD is clean,
enduring forever;
the rules of the LORD are true,
and righteous altogether.
More to be desired are they than gold,
even much fine gold;
sweeter also than honey
and drippings of the honeycomb.
Moreover, by them is your servant warned;
in keeping them there is great reward.
Who can discern his errors?
Declare me innocent from hidden faults.
Keep back your servant also from presumptuous sins;
let them not have dominion over me!
Then I shall be blameless,
and innocent of great transgression.
Let the words of my mouth and the meditation of my heart
be acceptable in your sight,
O LORD, my rock and my redeemer.
~Psalm 19
“The spectacle of the cross alienates many persons from Christ, when they consider what is presented to their eyes, and do not observe the object to be accomplished. But all offence is removed when we know that by his death our sins have been expiated, and salvation has been obtained for us”
~John Calvin, commenting on Isaiah 53
What we need is to validate and give voice to the depth of pain. I don't want to merely sound the triumphant horn of the gospel (though I do want to do that); I also want us to recognize that there is a reason it is called suffering, affliction and tribulation. We may be shocked when suffering people speak openly of their pain, and concerned when it sounds like they are questioning God's goodness, wisdom, or power. But if that makes us uncomfortable, then the Bible will make us uncomfortable. As we will see, the pain of some of the Psalmists was raw and at times quite disturbing...
~Dustin Shramek, "Waiting for the Morning during the Long Night of Weeping", Suffering and the Sovereignty of God. (P. 180)
James 1:5 To ask God for wisdom to speak and with a single mind
James 1:9-10 To boast only in exaltation in Christ, & humiliation in world
James 1:13 To set a watch over my mouth
James 1:19 To be constantly quick to hear, slow to speak
James 2:1-4 To learn the gospel way of speaking to poor and the rich
James 2:12 To speak always in the consciousness of the final judgment
James 2:16 To never stand on anyone’s face with my words
James 3:14 To never claim as reality something I do not experience
James 4:1 To resist quarrelsome words in order to mortify a quarrelsome heart
James 4:11 To never speak evil of another
James 4:13 To never boast in what I will accomplish
James 4:15 To always speak as one subject to the providences of God
James 5:9 To never grumble, knowing that the Judge is at the door
James 5:12 To never allow anything but total integrity in my speech
James 5:13 To speak to God in prayer whenever I suffer
James 5:14 To sing praises to God whenever I am cheerful
James 5:14 To ask for the prayers of others when I am sick
James 5:15 To confess it freely whenever I have failed
James 5:15 To pray with and for one another when I am together with others
James 5:19 To speak words of restoration when I see another wander
'For men are not cast off by the Lord forever. Though he brings grief, he will show compassion, so great is his unfailing love. For he does not willingly bring affliction or grief to the children of men.' (Lamentations 3:31-33)
'God does not willingly bring affliction or grief to us. He does not delight in causing us to experience pain or heartache. He always has a purpose for the grief he brings or allows to come into our lives. Most often we do not know what that purpose is, but it is enough to know that his infinite wisdom and perfect love have determined that the particular sorrow is best for us. God never wastes pain. He always uses it to accomplish his purpose. And his purpose is for his glory and our good. Therefore we can trust him when our hearts are aching or our bodies are wracked with pain.'
~Jerry Bridges, Trusting God
"Sin aims always at the utmost: every time it rises up to tempt or entice, might it have its own course, it would go out to the utmost sin of that kind. Every unclean thought or glance would be adultery, if it could; every covetous desire would be oppression; every thought of unbelief would be atheism, might it grow to its head... It is modest in its first proposals; as it were, in its first motions and proposals; but having once got footing in the heart by them, it constantly makes good its ground, and presseth on to some further degrees in the same kind...
Now nothing can prevent this, but mortification. That withers the root and strikes at the head of sin every hour, so that it is crossed in whatever it aims at. There is not the best saint in the world but, if he should give over this duty, would fall into as many cursed sins as ever any did of his kind."
~John Owen, Mortification of sin (pp.30-31)